<![CDATA[CHERI FANDOZZI - Blog]]>Sat, 18 May 2024 20:10:49 -0700Weebly<![CDATA[meditation is not what you think (1)]]>Wed, 13 Sep 2023 13:21:19 GMThttp://yogacheri.com/blog/mindfulness-is-not-what-you-thinkWelcome to my new blog series Meditation is not what you think.

When I meet new people and mention that I serve folks challenged by homelessness, I'm usually met with a lot of enthusiasm. Most respond with something like, "Wow, that's amazing! How can I get involved?"
 
But when I mention that I'm also a yoga and mindfulness meditation teacher, the reaction is quite different. I usually hear comments like, "I can't meditate. I can't make my mind go blank." or "I can't do yoga. I can't even touch my toes."
 
Meditation and yoga often have these common misconceptions surrounding them. And as someone who has personally experienced the profound benefits of these practices and witnessed how they've transformed the lives of my students, I’d really like to change that!
 
So in the months ahead, I'll be sharing insights into what meditation (and yoga) is and what it isn’t.

I’m going to start with the lowest hanging fruit: Meditation is not making your mind "go blank". 
The notion that mindfulness meditation is about stopping all thoughts or making your mind go blank could not be farther from the truth.

And graphics like this one are cute but not entirely accurate:
Meditation is not about stopping all of your thoughts, making your mind “blank” or emptying it of all activity because THAT IS IMPOSSIBLE.

Our minds are thinking machines. They allow us to create, get stuff done, and keep ourselves safe.

Just because we decide to sit down to meditate doesn’t mean all of this thinking will magically stop.

Instead of trying to stop thinking/make our minds go blank, we give ours minds what’s called an “anchor” - something to focus on to settle ourselves and our attention. This anchor is oftentimes the sensations of breathing but since that doesn’t work for everyone, your anchor could be sensations in the body or even sound.

Whatever you are noticing about the anchor, moment to moment, is one part of the practice.

The other part is that as we aim our attention on our chosen anchor, our mind will get to thinking again. It will get distracted and whisked away from your anchor. This could start in a nanosecond or in several seconds but you can be guaranteed that it will happen and it does not mean that you are a failure or that you “can’t meditate”.

Paradoxically, the transformative aspects of a meditation practice come simply from (1) noticing these distractions. Over and over again. And (2) meeting yourself and your busy mind with kindness - without beating yourself up about it - as you return your attention to your chosen anchor.

So the distractions AND the returning and settling back into the present moment ARE the practice. Both of them.

Revisiting the graphic above, a more accurate depiction would be this one, with a small addition of the arrows <-> in the middle:

We toggle back and forth between a mind that's busy thinking, and one that is settled and simply aware of what's happening from moment to moment. It's this back and forth that truly is the practice. It's what mindfulness meditation is all about.

Have questions or want to learn more? Join me in exploring mindfulness in my Let's Sit mid-day mindfulness drop in class or Commit to Sit month long exploration of the practice. And feel free to reach out to set up a one on one session.

P.S. I'd like to give a nod to one of my teachers, Jon Kabat-Zinn, an American professor emeritus of medicine and the creator of the 'Stress Reduction Clinic' and the 'Center for Mindfulness in Medicine, Health Care, and Society' at the University of Massachusetts. His book Meditation Is Not What You Think: Mindfulness and Why It's So Important has inspired this series and greatly influenced my practice and teaching.
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<![CDATA[The big pause]]>Fri, 26 Feb 2021 16:55:16 GMThttp://yogacheri.com/blog/the-big-pause
I bought these sweet, silly slippers last spring when I was headed to a 5-day silent meditation retreat. I needed some “house shoes” for walking around indoors at the retreat center so I thought these two cuties would help put a smile on my face and keep me company during my stay. 

Ever since I was a little girl, I had wanted to experience an extended period of silence. Unplugging and leaving my family for 5 days with no phone calls (except for emergencies) felt scary and a little indulgent. 
But this retreat was not just a life-long dream, it was also a requirement for a mindfulness teaching certification I was planning to complete later in the spring. So, despite a little fear and mommy guilt, I was going. What would it be like to stop all the talking, stop all of the activity and just be? These questions I had had since childhood were finally going to be answered!

And then NYC locked down due to Covid-19 and I had to cancel my registration. I put the retreat, my teaching certification and many things in my life on hold. You probably have a similar story about things you put on hold last spring…

That period was the start of “the big pause” as I like to call it. Besides cancelling a bunch of teaching engagements due to Covid, I made the tough decision to take a break from teaching all together. Becoming a Zoom + video + internet content expert AND a home-schooling mom all in the same season in the middle of a pandemic was a mountain I felt I could not climb. Instead, I hunkered down at home and became a full-time mom and housewife.

It was really scary to pause it all. Maybe you felt the same? I didn’t know whether the pause would be temporary or permanent. I spent most of last spring and summer mourning my former life. It felt like someone or something had died. It wasn’t until mid-October that I hosted my first mindfulness gathering on Zoom.

As I look back now, almost a year since the NYC lockdown, a lot of life lessons came out of the big pause. You probably have your own list of life lessons. In that long spring and summer, the most important lesson I learned was just how little control I have over life in general, if I have any at all. The ground that I thought I was standing on had come out from under me and I had to let go of everything I thought was solid and fixed. Who I was. My work. My plans. I remember there was this voice inside my head that kept prodding: I should be doing this….  I should be doing that….  I should…  I should…  I should…  It felt like I was putting my foot on the gas pedal while I was stuck in park. Revved up but unable to move forward. It was all those years of mindfulness practice that allowed me to hear that voice, to pause and lean into it, instead of pushing through it, or ignoring it, or numbing it with activity, or doing, or with substances. Difficult as it was, I stayed with the pause. Inside the pause. With all of the groundlessness and the ups and downs that it was.

Today I’m hitting the play button on part of my big pause - I’m participating in a 5-day silent retreat from the comfort of my home starting tonight! It won’t be the same as going to a retreat center and as such there’s not quite as much fear or mommy guilt. Nonetheless I’m super excited for the challenges and discoveries that await me. Will I finally have the answers to the questions I’ve had since I was a child? Or will I find a new groundlessness to abide in? Probably a little bit of both and none of either.

I’ll be putting all the tech down for the next five days and will see you on the other side. These sweet, silly slippers are coming along for the ride, of course. Wish us luck!

​xo
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<![CDATA[How I came to meditation-Part 2]]>Thu, 18 Feb 2021 13:35:47 GMThttp://yogacheri.com/blog/how-i-came-to-meditation-part-2
So here’s PART 2 of how I started practicing meditation. See below for the other part of the story.

My formal meditation practice started about 6 years ago, when I made the New Year's resolution to "cultivate a sitting practice." I wrote it down just like that in one of my notebooks.
I didn't know anything about meditation really, except what it looked like on the outside. All of the pictures I had seen over the years of monks sitting cross legged on the floor with their eyes closed. I had been practicing moving meditation through my yoga practice for over a decade but sitting quietly like that was not something I had ever tried in all earnestness. So one January day in that new year, I literally just sat down and committed to "cultivating" a practice.

In hindsight, I think one of the wise things I did was to consider the practice as something I was "cultivating".

Cultivation implies time and effort.
There's preparation. 
A loosening and breaking up to create space and allow growth.
There is fostering. And tending.
A bit of trial and error, exploration and investigation.

There’s somewhat of a goal, a direction you are heading in.
And then there is also excitement, curiosity and letting go of the end result.
You really don’t know what you’re going to get out of it.
Just like planting seeds in your garden,
you really have no idea precisely what or how anything is going to blossom.

You plant the seeds that you would like to foster and to grow.
Sprinkle in a little faith and trust
that natural forces invisible to the naked eye
will step in and do their part.
And then you wait to see what happens.

And in the case of meditation, all sorts of transformational things have blossomed for me. It hasn’t been easy. The practice of meditation is simple but it’s not easy. On the surface it can seem like a big waste of time this sitting quietly, practicing non-doing. I get it, especially in our culture that rewards achievement and the cultivation of external agency. Those first few seeds I planted included a desire to continue to find comfort in my own skin. To show up in my life as myself, as truthful and honest and authentic as I can be in any moment.

One of my favorite quotes from the 12th century Persian poet Rumi says:

As you start to walk on the way, the way appears.

Meditation is just like that. You start walking and you see pretty quickly that there is power in sitting quietly; a beautiful, life-changing way starts to form. And then you just can’t help but to continue to put one foot in front of the other. To continue to “cultivate” the practice, to see what blossoms in all aspects of your life.
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<![CDATA[how i came to meditation]]>Mon, 25 Jan 2021 14:51:42 GMThttp://yogacheri.com/blog/how-i-came-to-meditation
Want to hear the story about how I first started to practice meditation?

I had been practicing YOGA for about 10 years.

And I realized that something had shifted in me after all of that time on my yoga mat connecting my breath with movement.

All of the moments I had spent quietly - in the various poses, trying to focus my attention on my breath and the sensations of my body - had made me more comfortable in my own skin. Better equipped to handle the ups and downs of life and my relationships.

​And then 6 years ago I just decided to sit down and give meditation an honest try.
That was it. I just sat.
Without any instruction or lessons.​

In hindsight, I can’t believe I didn’t even look on the internet or pick up a book for some basic instruction.

I remember thinking, “People have been doing this for over 2,500 years. There must be something about it that I might benefit from. Let me try it.”

And so I did.
I sat for a couple of years before finding a teacher and studying the ancient teachings that underpin the practice, first shared by the philosopher, contemporary of Socrates, and prince turned mendicant Siddhartha Gautama, aka the historical Buddha.

If you follow me on social media, you know what happens next in my meditation story...I now spend my time sharing what I’ve learned with others, in the hopes that they may benefit from meditation as I have.

One thing I’ve come to know is that at the end of the day, meditation is not about acquiring knowledge or theory, although that is certainly helpful.

It’s about YOU and your unique experiences day in and day out. How you meet the moments of your day.

In a nutshell, sitting in meditation regularly can help you meet those moments with greater clarity and wisdom. It can help you respond more wisely as opposed to reacting out of habit. And that in turns leads to greater joy, less suffering, even when life gets really hard.

It’s quite a life-changing proposition, I know.

So if you are thinking about sitting down and exploring the practice for yourself, go for it! And let me know how I can help! xoxo
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<![CDATA[breathing spaces]]>Wed, 22 Apr 2020 14:32:41 GMThttp://yogacheri.com/blog/breathing-spaces
These short meditations are a great way to ground yourself throughout the course of your day. You start by bringing your attention to your body, wherever you may be seated or lying down, simply noticing with curiosity whatever is present. Next you can shift your attention to your breath, not controlling it in any way, again just resting your attention on the sensations, with curiosity and kindness. If you practice with your eyese open, you can rest your gaze in one spot on the video, or you may wish to allow sounds to be your primary point of focus. Whatever we choose, we pay attention without adding on. We rest in the bare experience of the sensations, the breath, sights, sounds, even our thoughts. 
If you find your mind racing, going off the rails, caught up in worries, fears, regrets, fantasies, these short meditations are a great way to step out of auto pilot mode. To bring ourselves back to the present moment, which is really the only place where we have any influence.

Our meditation practice not only helps us to cultivate really keen concentration and focus, but there's also this really beautiful practice of love, kindness and self-acceptance when we come back to ourselves and to the present moment over and over again.

It goes something like this:

Each time the mind wanders,
we avoid giving ourselves a hard time.
We avoid calling ourselves nasty names
for having gotten distracted by
thoughts of the past, planning for the future, thoughts about our thoughts....
We have this other choice, 
to simply return,
to our breath, the sights and the sounds,
with love, kindness and curiosity for what's here now.

Even if it happens 100 times during the short 3 minutes.
Even 1,000 ties.
You kindly, gently, draw yourself back to whatever's here now.

Quieting down, focusing on the inhale and exhale, and anchoring ourselves in what's here now, tells the nervous system that everything is ok. That we are safe. The heart rate and the blood pressure lower.

Even if what's happening is not "ok", by coming face to face with what's present in any moment, we create a little bit of space around it. We expand a little instead of contracting. We loosen the grip, even just a little bit.

If you practice with the videos with your eyes open, choose just one spot upon which to rest your gaze. Instead of letting your eyes dart around the scene, focus on just one point and notice what's happening there, moment to moment to moment.

When the mind wanders as it will, bring yourself back.
Gently.
Be kind to yourself.
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<![CDATA[Mindfulness on skis]]>Fri, 10 Jan 2020 16:58:20 GMThttp://yogacheri.com/blog/mindfulness-on-skisI went skiing over the holidays for the second time in my adult life!

As you might imagine, I’m pretty comfortable when it comes to trying new sports, and I’ve been working for years on improving my balance through my yoga practice.

But one wrong turn on the slopes sent me and hubby Vince down an intermediate hill that I had absolutely no business being on. This, coupled with the fact that it was really icy that day (read even more slippery than usual), meant that I was not in a comfortable or easeful position to say the least. In fact, I was literally gripped with fear. I could see to the bottom of the hill from where I was standing. Knew in my mind that it wasn’t very far away. But in my terror, miles and miles of descending ice seem to stretch out between me and the flat safety below.

What the heck was I going to do?
Luckily my practice spilled off of my mat and into my life.

In that moment, it popped into my head that I might be adding to the difficulty by tensing up in some way. So there I was, mid-mountain, checking in with my body and sure enough, my teeth were clenched, jaw locked, hands death gripped on the ski poles, shoulders bunched up around my ears.

Does this sound familiar to you? We all have our ways of physically gripping our bodies when we’re stressed. While mine is usually mostly in my jaw or belly, in this moment I was gripping EVERYWHERE! Unconsciously. It always amazes me that I can have such a physical reaction to something while my conscious mind has no idea it’s happening. It was like I had blinders on. I was no longer seeing the actual path in front of me and beneath my skis. I was so gripped by fear and the desire to get to the bottom that I wasn’t even in my body or on my skis any longer.

So what happened?

There in the middle of the mountain,
all that non-striving spilled off of my mat
and was there to support me.
I leaned into the fear,
Became aware of how I was adding to it
And invited myself to soften.

As if a little voice inside of me suggested:
Try unclenching your jaw.
Now loosen the grip of your hands.
Shoulders soft.
Breathe into your belly.

I smiled. I could hear myself in class asking my students to hold a challenging pose while noticing if there were parts of them efforting where they didn’t need to. That smile helped me to soften all over too. 

It didn’t change the fact that I was in a really tough situation. But I was no longer making it worse, or missing the tidbits of beauty that were part of the experience. It was if I had widened the lens to include more than just the things that were going wrong.

I could see the icy patches approaching,
doing my best to navigate them.
And in between enjoy the fleeting moments of control.
The edges of my skis catching,
Easeful turning and shifting,
Snow-covered trees,
Crisp, cool air,
The sound of Vince skiing behind me,
His shadow moving with me on the mountain.

The ancient teachings speak of the non-striving aspect to our formal yoga and meditation practices. "Practice and non-attachment", says Patanjali’s sutra 1.12 We are not trying to get anywhere or achieve a specific benefit. Isn't it ironic how all that non-striving can give us so much?! 

What’s so interesting is that this “spilling” is very unique for each and every one of us and so we must approach our practice with an open mind, seeing it as more of an experiment than a prescription. The teachings and practices are something to be engaged in for ourselves, not just read about in theory. As Buddhist scholar Andrew Olendzki translates the Pali term ehipassiko found in Long Discourses 18, they are a “come and see sort of teaching". Andrew goes on to explain that the teachings are "Not to be taken on faith, tradition, reason, convention, or out of devotion, the teachings are to be investigated for oneself." That is: practice, without focusing on the outcome, and see for yourself how it may spill into your life.
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